Matthew 7
We do flatter ourselves. We imagine that we are great
imitators of Jesus Christ. When I consider some of the sentiments of
holiness, concern, humility, and generosity that I have professed, I
am no longer sure how true they actually were. Do we really wish that
we could take away the physical, emotional, and relational pain of
others by having it fall on us? Are we really as content with things
in our lives as we say we are? Is it possible that we really don’t
think of others as better than ourselves, and that we may have
falsely convinced ourselves that we forgive those who have done us
wrong, wishing them only the very best? We know the Christian answers
to some degree, but it is not clear that we fully live up to our own
words.
It is quite a thing to consider that our Savior actually
was faithful, not only to all of His own words, but to all of the
great demands of God’s Law. Because of this, He is surely the one
who is capable of righteous judgment. The rest of us would do well to
avoid premature pronouncements of personal victory in our battles
against sin, and especially that we would be careful in our judgments
against others. Too often it may be the case that in the very area
where we would judge another, we may find ourselves just as guilty of
that same offense. The answer is not for us to simply settle on
lawlessness, but to actually turn away from sin, to avoid hasty
assessments of our own Christ-likeness, to be extremely careful
concerning our thoughts and words against others, and to be very
appreciative that our great Messiah not only claimed to love and
serve His Father with a full heart. He actually did it. It is a good
thing for us to take the speck out of someone else’s life, provided
that we have taken the log out of our own.
All of this is enough to cause us to simply stop
speaking. (Well, maybe not.) There are many occasions when it would
be best for us to say nothing at all. Then we will not only be
following our Lord’s advice, we will also be doing what He Himself
did in certain situations where speaking would have done more harm
than good. It is not wise to throw pearls at animals that don’t
have a taste for fine jewelry.
The problem with all of this is that there actually are
times when we simply must speak the truth in love, even though we may
find ourselves in the dangerous situation that Stephen faced in Acts
7. What this means is that we need wisdom from above in order to
discern those times when we should speak from those times when
speaking the truth may be immoral speech, unwise to blurt out, and
perhaps even callous defiling of the truth that works against the One
who is the Truth. We need not only courage from God; we also need His
gifts of wisdom if we are to speak the truth seasonably. For this and
for all the gifts that would enable us to be truly more like Christ,
we need to ask the right being, seek the right path, and knock on the
right door. God will give us good things. He is a Father who truly
loves His children.
We live in a very challenging age since the resurrection
of Christ. The things that we desire are not always holy, and we
actually know this, though we do not like to admit the truth. The
ways that we would walk are often laced with secret sin, and may lead
to a trap that will be hard for us to get out of. When our conscience
keeps on bothering us about something that looks outwardly holy but
we inwardly suspect it to be less than holy, it may help to look at
the matter from another angle. Is the thing that we want to say or do
in accord with what we would like others to say or do to us if we
were in their shoes? Jesus says this kind of thinking really is the
Law and the prophets, rather than just an outward display of
superficial holiness.
The kind of living that Christ shows us in Matthew 5-7
is kingdom living, even resurrection living. It is the real way, and
only our Savior has done it in the way that it needs to be done. That
does not excuse us from loving this beautiful way of life and truly
seeking this righteousness as we should. There is a sense that the
gate of true perfection is so narrow that only one Man could enter
through it. Yet because our King has successfully gone through the
gate of the Law and the Prophets, and because we are united to Him,
we are counted as righteous and are given powerful help from on high
to live in this way of righteousness. There may be few that travel
that road, particularly in times of societal disintegration, but the
rightness of any path has never been based on the number of people
traveling it.
True godly living has always been challenging,
especially for those who would speak for God as His ambassadors.
There have been many false prophets throughout history, just as there
are many false teachers in our day. It is a wonderful thing to
consider that there is one genuinely solid Cornerstone on which the
Lord’s church has been built. He is solid in His righteousness and
gentle and merciful in His regard for those whom He has called. Not
only has He provided us all the holiness necessary for our right
standing with His Father, He has also taken away the weighty debt
caused by all our hypocrisy and lawlessness through His death on the
cross. His resurrection insists that He has not only journeyed into
harm’s way for us; He has actually come out on the other side of
that ordeal victorious and alive. We would do very well to receive
Him, to truly hear His words, and to follow them by the grace that He
supplies.
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