Genesis 50
Jacob's life was over. Those are hard words to say, and
they are not precisely correct. It would be better to say what the
Bible says about this horrible experience of death: Jacob “breathed
his last and was gathered to his people.” I like that.
There is a brutal fact that Joseph and his brothers must
acknowledge: As far as it concerns this earth, Jacob, the great man,
their father, had breathed his last. That is a gentle way to face the
truth. His body was still there, but that body was no longer alive.
Death is a fact to be reckoned with, but it is not the only fact that
we should confess. The other fact at the end of Genesis 49 is also
very important: Jacob “was gathered to his people.” There is
existence for Jacob beyond the grave. Regardless of our guess
concerning the eternal condition of anyone we love, we can say this:
“He is in God's hands.” What the Lord does with each one may be
hard for us to discern. We do not really know what transpires between
any individual and the Lord at the moment of departure. We do know
that everyone must deal with God. Jacob breathed his last, and he was
gathered to his people. That last statement is not just about the
burial of Jacob's body. Abraham, Isaac, and Jacob were alive with God
at the time of Jesus' ministry so many centuries later. That is why
Jesus said to the Sadducees in Matthew 22:31-32, “As for the
resurrection of the dead, have you not read what was said to you by
God: ‘I am the God of Abraham, and the God of Isaac, and the God of
Jacob’? He is not God of the dead, but of the living.” Jacob is
alive in the presence of God.
But we are here below, and heaven and earth are sadly
divided because of sin. We weep, and we should. Jesus wept at the
death of his friend. But we should also know that God will unite all
things in Christ: things in heaven and things on earth. A far better
solution than the grave is on the way.
In every time and place, people who believe in a future
life gather together to pay their respects to those who have departed
from us in order to be gathered to their people in the presence of
God. The Egyptians did it one way and the descendants of Abraham had
their own rituals. We mark the passing of loved ones as well. We
probably weep too little and try to tidy up our emotions too quickly.
Perhaps that is why so many people seem to be secretly stuck in
grief. But another reason is that too many people grieve without
hope. They do not acknowledge their secret unbelief concerning life
beyond this life, and therefore they do not turn to the passages
throughout the Scriptures that would help to heal that wound.
It is right to stop life for a season, to go to the
house of mourning, to consider for a time that something remarkable
has taken place. A person created in the image of God has breathed
his last, and he has been gathered to his people in another land.
Think about that, and let it change the way you live. Let it help you
to see Jesus as the Resurrection Man in heaven. Then, when the time
is right, you can leave the graveside of the deceased and let the
dead bury the dead. But you cannot do that until you are captured by
the glory of life among Jacob's people in heaven.
Do not feel that you have to hide your tears. You have
loved much. The gift of your beloved was a very good gift. You are
allowed to grieve much. There is no rulebook for this experience
beyond the Word of God. The Lord will meet you in your brokenness if
you will open your heart to His care. Do not be concerned that the
people of your land here below will see you crying. It will be harder
for you to find joy again if you are unable to acknowledge the awful
fact of death. Let it be a fact, but do not let it be the only fact.
The loss of a loved one can cause much damage. Joseph's
brothers had felt some protection from their worries concerning
Joseph's vengeance against them by the fact that Jacob was still
alive. One of the losses that came with his death was that they
sensed that all protection was now gone. They feared that Joseph
would finally pay them back.
What they found instead in Joseph was a man who
understood sinners and God, earth and heaven. He knew that they meant
something for evil, but that the Almighty was doing something for
good, even for their good, for their life. What a God we serve! The
same fact can be said about the cross of Christ. It was done through
the hands of evil men, but it was also accomplished according to the
express plan and foreknowledge of Almighty God. See Acts 2:23. Joseph
gathers his brothers together in peace, even though he knows what
they did. Jesus knows our sins better than we do. He suffered for
them on the cross. But He still gathers us together and speaks words
of shalom to the nations.
Soon Joseph would breathe his last and be gathered to
his people. But Joseph would not be immediately buried in Canaan. He
would go back to the Promised Land only when the descendants of Jacob
went back. Though it took hundreds of years, eventually they would
carry his bones back home.
The book of Genesis started with mankind, male and
female, living in the direct presence of God, in a heaven and earth
paradise more seamless than anything we experience on earth today.
Sin changed all that. The book ends with one great man's request
about where his bones will be buried. We long for something better
than the right grave. We not only want to live forever with our
people. We want to be with God. The only way we can have the peace
that we yearn for is through the appointed Seed of the woman who has
crushed the head of the serpent.
Genesis was the beginning that God used to prepare His
people for the Messiah and His eternity. He has come, and He is Lord.
Jesus has brought us light, life, and security in the best of all
possible lands.
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