Exodus 30
“How long, O Lord?” We are waiting for the
fulfillment of all of these Old Testament signs. Surely God has a
plan for His people that goes beyond the limits of this life. Surely
the Lord of Israel did not instruct Moses to build all that was
necessary for tabernacle worship only to have people live and die
with a picture of what the Lord showed to Moses on top of the
mountain.
We have followed this picture in our minds' eyes from
the ark of the covenant in the Most Holy Place, through the
tabernacle with the other furnishings, into the courtyard containing
the bronze altar, and to the priests themselves with their special
vestments, first for the high priest, and then for the other priests
who were the sons of Aaron. As we complete the descriptions of these
sacred objects, we long for something more. The hearts of God's
redeemed who have been rescued from bondage thirst for Him. See Psalm
42. We long to be taken up bodily into His presence, yet this is also
a fearful thought, because of His holiness and our sin.
The people of the tabernacle were given a symbolic
representation of their prayers coming up into the Lord's heavenly
sanctuary through the altar of incense. See Revelation 5:8. Until
that time when we can be with the Lord more fully, we want our ways
of communicating with God to be most fruitful. We know that we need
His help.
The altar of incense was much smaller than the bronze
altar that was for offering animals to the Lord. The placement of
this altar of prayer was inside the tent, just before the veil that
separated the Most Holy Place from the rest of the tabernacle. If we
think of the Most Holy Place as God's side of the tabernacle, and the
other space, the Holy Place, as our side, the altar of incense was on
our side. We were on our side of the heaven/earth divide. The veil
was a border for us that we could not cross. We prayed to God. Did He
hear? Would He help us? When was the veil coming down? But now the
veil has been torn from top to bottom in the death of Christ. This is
a great encouragement. May the Lord answer our prayers during our
present distress. Some are in pain. Others are oppressed. We are
praying for individuals and whole people groups to be found among the
worshipers of the Lord. Lord, hear our prayer!
Our High Priest in heaven intercedes for us. Even on
this side of the divide, Jesus has sent His Holy Spirit to us, and
that great Immanuel is working in us. We do not know how to pray as
we ought. When you do not know what to say, groan from within with
true thanksgiving or the deepest mourning. Surely God will help you.
See Romans 8:26. Our altar of incense has been purified by the
perfect blood of Christ. Our High Priest loves us.
This atonement that is ours is nothing we could have
paid for ourselves. We do not have even the smallest copper coin of
the perfect righteousness that is required to take care of that debt.
But Christ has found the redemption price in the boundless gold of
His own obedience. In the days of the tabernacle, God commanded that
every fighting man who would serve the Lord would have to give a
census tax of half a shekel. That was the cost of liberty below. The
price in heaven is much more. But Christ has paid it in full.
The Lord also instructed Moses to make a basin of
bronze. He was to place it outside the tabernacle in the courtyard on
the way to the Lord's presence. Who could dwell on the Lord's holy
mountain? Would the washing rituals of men using the water of earth
suffice to cleanse us from our iniquity? Aaron and his sons needed to
perform these rituals to show their own need for cleansing. But now
we have been cleansed by the water of heaven. We are priests to God
through our High Priest, Jesus, the Messiah.
The water of the earth was enough for a symbol of the
washing necessary to go into the tabernacle or to offer an animal to
the Lord on the bronze alter. But we have a deeper cleansing that has
washed our hearts. We have been made alive in Christ by the gift of
the Holy Spirit. Now we can worship with confidence. Now we can offer
up our lives in the simplicity of holy living.
The anointing oil for the priests and the incense for
the altar of incense were both of a special composition that the Lord
gave to Moses. These were not for common use, nor were any other oil
or incense to be used as substitutes for the Lord's sacred purposes.
The sweet oil was for anointing the tent, the holy
furnishings, the lampstand, the altar of incense, the alter of burnt
offering, and the basin. By this oil, all these would be set apart as
holy. “Whatever touches them will become holy.” So much in this
world is unclean, but when Jesus touches the unclean, we became
clean. What a sweet oil of godliness comes from His resurrection
hand! He embraces us with a secure and holy love.
The special incense of sweet spices and frankincense,
seasoned with salt, was to provide the aroma for the tabernacle. But
now the Lord who breathed life into Adam, and gave the breath of
heaven to His apostles, has breathed the fragrant incense of His
sacred mouth on us. He is an aroma of life to us.
We say all of this, and it is true. We love the
tabernacle and everything in it. Even more, we love the temple of the
Holy Spirit, the church. Still we cry out, “How long, O Lord!”
Our hearts still yearn for Him. Come, Lord Jesus!
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