Numbers 3
The tabernacle of the Lord was at the center of Israel's
camp. The guardians of that tent belonged to the tribe of Levi. One
family in particular among all the Levites had a special role as
priests to God, the sons of Aaron, the brother of Moses. They alone
could approach God in certain ceremonial ways according to Old
Covenant law.
The sad story of Aaron's sons Nadab and Abihu is not
repeated in detail here in this chapter. The simple summary tells us
of the danger of approaching God in ways that were unauthorized. “But
Nadab and Abihu died before the Lord when they offered unauthorized
fire before the Lord in the wilderness of Sinai, and they had no
children.”
The remaining sons of Aaron, Eleazar and Ithamar, served
as the Lord's priests. The rest of the Levites had their assigned
duties according to their clans. The three clans of the Levites
descended from the three sons of Levi: Gershon, Kohath, and Merari.
All the males that were at least one month old were listed and
numbered according to their father's houses and clans.
There Gershonites were to camp to the west of the
tabernacle. They had the assigned duty of guarding the tent itself,
all of the cords, and all of the skillfully woven materials.
The Kohathites camped on the south side of the
tabernacle. They also had the responsibility to guard certain sacred
objects: all the holy furnishings, including the ark itself.
The clan of Merari camped on the north side of the
tabernacle. Their guard duties included all the frames, pillars, and
bases that provided the necessary structure for the tent.
Finally, Moses and Aaron camped to the east of the
tabernacle, toward the sunrise, but within the sacred heart of Israel
at the leading edge of the Levites.
Moses, Aaron, and the 22,000 numbered men of the Levites
not only protected the holy sanctuary of Israel's sacrificial system.
They were themselves the Lord's substitute for all the firstborn
males of the people of Israel. God had rescued the firstborn males of
Israel from the fate that came upon the firstborn sons of Egypt.
The 22,273 firstborn males of the people of Israel were
able to live, but they belonged to the Lord in a special way as His
dedicated servants. God took the males among the Levites as His
servants rather than the firstborn males of all the tribes. Even for
the additional 273 males beyond the 22,000 of the Levites a special
redemption price was required.
The Lord accepted five shekels per head for those 273.
Together with the dedicated service of the males of the Levites, this
was what the Lord required for the ceremonial freedom of the
firstborn males of Israel.
This was the system of redemption according to the
ceremonies given in the Law of Moses. Yet the true eternal freedom of
the people of God required a different payment to be made. The
Levites had their place and time in the plan of God. But now the
Messiah, the Son of God has paid for our redemption with His blood.
The Lord required a full and exact accounting of the
demands of His justice. He told us of His holiness through the lives
and deaths of Aaron's sons. He reinforced the seriousness of His just
demands in the way that the Levites were to guard the sanctuary.
According to the picture of redemption provided through the numbering
of the Old Covenant Levites, every payment needed to be made. But
when the Lamb of God gave His blood for us, He gave a payment of
inestimable worth.
What a great redemption price has been offered up to our
heavenly Father! What surpassing worth is there in the life and death
of Jesus! He alone, a solitary payment to the Father, has covered the
debt owed by millions of people who belong to Him.
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