2 Kings 16
Trying
to understand the history of Judah, Israel, Syria, and Assyria can be
very challenging. Let's take a moment to review some facts. After
David and Solomon, the old Israel was divided into two parts, Judah
(with the continuing line of David) and the new "Israel" in
the north (with other kings in several different mini-dynasties that
were NOT in the line of David). Syria was the neighboring nation
immediately to the northeast. Further east was the more powerful
Assyrian Empire, different than the nation of Syria.
Concerning
the kings of Israel and Judah, all the kings in the north (the new
Israel after the split) were evil, even though they occasionally
repented or did something in obedience to the Word of the Lord. Some
of the kings in the south (Judah) were good, even though they
occasionally were arrogant or ignored the Word of the Lord.
Ahaz,
the king of Judah in 2 Kings 16, was not a good king. Like some of
the earlier kings of Judah, he walked in the ways of the wicked kings
of Israel to the north. Ahaz not only tolerated false worship in
others, he participated in it himself. “He even burned his son as
an offering.”
During
the days of Ahaz, Israel and Syria were in league together against
Judah. In order to survive this challenge, Ahaz looked further to the
east to the powerful Assyrian Empire to rescue Judah from her
neighbors.
Ahaz
was determined to change the worship of Judah according to the
pattern that he observed in Syria. He actually had a new altar built
in the temple, calling it the “great altar,” displacing the
bronze altar of the Lord, and changing the practices of temple
worship according to his own design. Ahaz directed the priests in
these innovations and they followed his instructions. In some of the
renovations that he made in the temple courts, Ahaz displayed a
desire to accommodate the king of Assyria. The king of Assyria was
his Lord.
But
like all the kings of Judah that came before him, Ahaz did not have
“... the power of an indestructible life.” (Hebrews 7:16) When
his time came to die, Ahaz slept with his fathers, and a much better
king, Hezekiah, reigned in his place.
Ahaz
was not an atheist. He was interested in spiritual things. Why else
would he go to the trouble of having a foreign altar built in
Jerusalem? He was spiritual, but he would not obey the God of Israel
as the God above all other gods. He did not follow Yahweh as His only
Lord.
Ahaz
was one of the worst kings of Israel. The true son of David, Jesus,
was the very best. Jesus did not come to abolish the Law of God, but
to fulfill it. In accomplishing all of the holy commandments of
Yahweh, Jesus has become our salvation. But our great Redeemer is not
only our Savior. He is our Lord. If we admire Him as one among many
spiritual advisers, we insult Him and follow in the way of kings like
Ahaz. Ahaz was not extolled by the Lord as an open-minded leader over
God's people. “He did not do what was right in the eyes of the Lord
his God, as his father David had done.” But God said this about
Jesus: “This is My beloved Son; listen to Him.” (Mark 9:7)
1 Comments:
It's slowly starting to sink in but still not there as to the geography of the old Israel, then the split, Judah to the south, the new Israel. Not sure where Jerusalem falls in all this? But the real point in all this confusion is Jesus our King forever in the order of Melchizedek reigns over all nations regardless of boarders, nationality, or kingdom, and in Him God is pleased to put all things of heaven and earth under His authority. Now that I can wrap my mind around! DS
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