Psalm 75
“We give thanks to you, O God.” A psalmist in the
tradition of Asaph wrote Psalm 75 for the faithful to sing. All who
would gather together in the covenant assembly of Israel were to
remember that the Lord was near to them when they called upon His
Name. They could sing and pray together about the “wondrous deeds”
of the Almighty One.
Psalm 75 moves back and forth between the “we” of
Israel who are the congregation of God, and a singular “I” who
speaks and acts for God, not just in praise, but in the Lord's
judgment against the wicked. This one faithful Ruler can be none
other than God, who will come at a set time that He appoints. He
“will judge with equity.” When the earth totters, He will “keep
steady its pillars.”
Though wicked emperors may be able to intimidate many
people groups with their powerful armies, this one King over all can
say something as simple as, “Do not boast,” and rebellious
enemies are put in their place. They can no longer go forth in
battle, lifting up their “horn on high.” They can no longer
oppress others, speaking “with haughty neck.”
When Israel faced powerful foes “from the east or from
the west,” or when an enemy invaded “from the wilderness,” it
would have been tempting to think that those hostile forces were the
only powers around. Yet this singular “I,” God, the Lord, this
King over kings was the One who “executes judgment.” The forces
that attacked His people from any direction were under His sovereign
command. One day He would prepare a cup of judgment for them to
drink, and all the wicked of the earth would taste His wrath.
This “I” who would rule the nations would also lead
Israel in the praise of God. He would “sing praises to the God of
Jacob.” He would be the One who would stop wicked kings, but He
would also find a way to lift up the righteous above their enemies.
These words that Israel sang for so many centuries have
fresh meaning for the church today. We know that the “I” of Psalm
75 is Jesus, who is both “God” and “with God.” (John 1:1)
Though all have sinned, even in His own Israel, and deserve His
wrath, a great multitude, even from among the nations, have been
declared righteous through faith in Him (Romans 3:21-26). This same
Jesus who drank the cup of death for us (Matthew 26:39), and rose
from the dead for our justification (Romans 4:25), will come again to
judge the world and to rescue His beloved people (John 14:3 and
Revelation 1:7).
Because of the great revelation of the one “I” of
Psalm 75, Jews and Gentiles all over the earth can sing with greater
understanding. They have become the “we” of this psalm of Asaph,
as they worship God together through Jesus Christ our Lord.
Prayer
from A
Book of Prayers
Our Father, we
thank You because of who You are and what You have done. We humble
ourselves before You, Almighty God. You will judge the wicked. You
will vindicate Your people forever.
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