Ecclesiastes 8
We have been considering the ancient words of a man we
call the Preacher of Ecclesiastes. His message may be distressing to
some, but for others the words recorded in this book are strangely
satisfying. We find them to be very helpful, dismantling ungodly
pride and man-centered optimism. The book does not just tear down; it
also builds up. There is a way of wisdom presented here by the
Preacher that is both honest and attractive. It is a way of thinking
and living that can make a man's face shine, taking away the hardness
that comes when he becomes pompous, taking himself too seriously.
The words of the Preacher would be meaningful regardless
of the identity of the man who wrote them, but they carry even more
weight when we realize that they were not written by an underachiever
in order to justify his own lack of accomplishment. The Preacher was
a man who was in charge of a nation. When he writes about the king's
command, he is not ignorant of what it is to be a successful ruler.
Power structures in any society exist according to the
sovereign plan of God. Fools ignore or unduly criticize the powers
that be, forgetting that God gives us civil rulers. There is a limit
to what civil authorities can achieve. Kings will not be able to
establish the kingdom of God on earth. It will not be through the
power of their swords, but through the glory of the cross that God
will do His most amazing work. Yet for now we live in nations, each
of which has an established system of governance. We cannot opt out
of our subordinate position under various governing authorities by
claiming that we are God's children who need not listen to anyone
else. It is part of Christian duty to honor kings who may not honor
God at all. To rebel unnecessarily is a foolish and disrespectful way
to die an early death. There will perhaps be a better time and a
place to express some concern, even about very serious matters, but
there is no sense in taking a dangerous stand when patience and
realism would be a better way to honor God. Life, even this mortal
life, is a precious gift. We should not throw it away. We do not know
what the future holds. Deliverance may come to us much sooner than we
expect from a very surprising direction.
How does God work with wicked kings? If we try to
understand the justice of God when one nation is exalted and another
is destroyed, we will find that it is very much beyond us. That is
not only true of God's providence over countries, it is also the case
as we attempt to understand the mysteries of his ways in the lives of
individuals. We know that it is truly best for us to live in the fear
of Almighty God, but there is no doubt that it often appears that
wickedness has won the day. Even when people know a great man to be
wicked, he may be treated with uncommon honor at his burial. But what
happens to him beyond his memorial service? That is a question we
cannot answer.
It can be an infuriating exercise to judge people and to
judge God in His dealings with them. We consider what we know about
the wickedness and righteousness of an important leader. Then we
compare that partial knowledge with what we know about God's dealings
with this person, his life and his death, and the blessings and
curses that came to him. When we look at it as fully as we know how,
we can't help but feel that there are times when the wicked have
fared far better than the righteous.
Why do we plague ourselves with these thoughts? To dwell
on such matters is not commendable. There is a better way of living
in a world of futility. The Preacher sums up that better way in one
word: “Joy!” Take the gifts that honestly come to you and enjoy
them. God has given these to help you through each new day. There is
something He will not give to you. He will not grant you full
knowledge and understanding of His ways. If a wise man claims to know
all the mysteries of life, he is a liar.
Even the greatest Old Testament prophets longed to
understand the purpose and plan of God, and found that there were
aspects of it that were beyond them. The prophet Daniel was told
plainly about the coming resurrection of the dead, and he admitted
immediately that there were details which he simply could not
understand. Did the prophets understand that a Jewish Messiah would
make the way for the fulfillment of God's promise that Abraham would
be a blessing to the world? If they could understand the big picture
of the heavenly blessings that God was bringing to the world through
Christ, they still could not have possibly understood the marvel of
God's specific working among particular people that seem to us to be
wicked or righteous.
Yet God can reveal these facts to an Amos or a Jeremiah
so that they are able to deliver an authoritative message about the
life and death of enemies and allies. Not only that, when Jesus, the
Son of God, the Key to all our blessings, was going to the cross, He
went there as one who knew what man could not really know. John
writes these words as part of his account of these critical events:
“Jesus, knowing all that would happen to him...” When we meet
Jesus on the way to cross, we meet a man who knew and who understood.
Here is the Lamb of God who takes away the sin of the world. Here is
a Man who is wiser than Solomon. Part of trusting in Him as the
God/Man who redeemed us is our own admission that we cannot fathom
all the wisdom of God, but that we can enjoy the simple life that He
has granted for us to live.
Prayer
from A
Book of Prayers
Father of All
Wisdom, teach us how to live submissively according to the powers
that You have established in this age. Even the best rulers have evil
within them, but it will not go well with the wicked. You are a God
of justice. You rule over kings, though we find it hard to understand
Your ways. Here is wisdom: that man cannot find out Your secrets.
There is much that You have revealed through nature, providence, and
Your Word. Yet there is much about who You are and what You have done
that we cannot understand. We bow before You.
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