Ezekiel 46
The people who first received Ezekiel's great vision of
a future temple were Jews who were in exile. They had heard of the
destruction of the Lord's sanctuary in Jerusalem. Their liturgical
communion with God according to the the biblical system given to them
in the Torah was not available to them or to any of the Jews anymore.
The Babylonians had reduced to rubble the only facility authorized by
God for the various offerings that were part of the regular rhythm of
Hebrew worship.
Ezekiel's description of a renewed pattern of devotion
would have been great news for those who wished to follow the Lord's
instruction. For others who may have had no intention of observing
Jehovah's statutes, it was entirely irrelevant. The picture that the
prophet saw was not an absolute prediction of what would happen in
the Promised Land, but was a commandment for those who might soon be
granted the privilege of going home. Only then could they build up
the great holy area and celebrate again their rest on the seventh day
and their calendar of festivals given to the Jews so long ago. Of
course they would also need a righteous prince and faithful priests
and Levites. If the men who held those positions of trust were as
rebellious as those who were in charge prior to the deportation,
there could be no era of glory in the land that God had given to
Israel.
Ezekiel described what the religious life would have
been like for a godly people. The worthy prince would come in and go
out of the sacred spaces according to the Word of God. His subjects
would have the privilege of being the king's servants. His
descendants would receive what was due to them by God's instruction,
and the citizens of the nation would live in safety. “The prince
shall not take any of the inheritance of the people.”
It must have sounded like the best of all dreams to
those Jews who were truly desiring to obey the Lord, but we must
happily proclaim that we already have something far superior to what
Ezekiel describes. Our Sabbath day has been changed to mark the
victory of Jesus over death. Our Prince of Peace does not have to
offer ceremonial sacrifices to His God. His cross was the end to a
system of worship that could never truly take away sin. We have no
desire to go back to the old annual cycle of festivals, nor are we
waiting for a future year of liberty, since we are already free in
Christ. We who are servants of the Lord are also counted as His sons,
and we are all joint heirs with the Son of God. We are able to
commune with the Lord in ways that were utterly unimaginable for the
ancient Jews. Why would we ever want to go back to the old days of
waiting for a Messiah?
Our priest has so fully saved both Jews and Gentiles
through His own life and death. Jesus is our perfect holiness and our
eternal life. To return to even the very best mountaintop cathedral
of the Old Testament era is completely unthinkable. We who are in
Christ have become the temple of the Holy Spirit, and our King is
perfectly righteous and alive forevermore.
Prayer
from A
Book of Prayers
God of Grace, we
long for the fullness of Sabbath rest that has been won for us
through the work of Jesus Christ. His offering of Himself for us will
be a testimony in Your Kingdom forever. We thank You for this great
Prince, the Captain of our salvation. Will we actually be able to see
Him in the temple above? We know that we will, for You have assured
us that we will see Him as He is. We will fall before Him with the
great joy of heavenly worship. O Father, we do not understand the
things of heaven as we ought. We do know that we are the property of
Your Son, and are a part of Your glorious inheritance in the saints.
We humbly ask that You would take us, one day, to be with You, for
the glory of Your holy Name.
0 Comments:
Post a Comment
<< Home