2 Samuel 13
There is so much sin
in this world, and so much glory in the face of Jesus Christ.
Colossians 2:7 says, “In him the whole fullness of deity dwells
bodily.” This great Son of David is the answer to our formidable
needs, and we cry out to Him even now for deliverance. “Come, Lord
Jesus!”
No other descendant
of David matched Jesus in His incomparable holiness. Some of David's
sons were remarkably wicked. In 2 Samuel 13 we have the account of
Amnon, the son of David who raped David's daughter, Tamar. This
despicable event ultimately led to the death of two of David's sons
and to a rebellion that threatened David's continued reign as king.
The rape of Tamar
was the suggestion of Amnon's cousin. The two young men even dared to
involve David in their plot, asking for him to send Tamar to Amnon's
house so that should could bring food to him in his supposed
sickness. When she came to him, he took her by force despite her
pleadings. After he raped her, he despised her and sent her away,
again against her urgent plea. She left his chamber as a woman whose
life had been violently destroyed.
Tamar lived as “a
desolate woman” in the home of her brother, Absalom, who was also
David's son. He knew what Amnon had done and he hated him. David was
angry about what had taken place, but we have no record of him
bringing justice against Amnon for his attack against his sister.
Absolom, Tamar's brother, plotted revenge secretly, and eventually
murdered Amnon.
This vengeance took
place after two full years and also involved King David. David gave
permission for his sons to attend a celebration feast at Absolom's
insistence. Before the party was over, Amnon had been murdered by
Absolom's servants at their master's instruction.
The initial report
that reached David's ears incorrectly announced the death of all
David's sons who had been at Absalom's feast. But it was Amnon's
original counselor, his cousin, who gave David the truth. Absalom had
planned and ordered the murder of Amnon because of the rape of Tamar.
With this vengeance
accomplished, Absalom fled for his life. Amnon was dead, and Absalom
was gone, and the king mourned.
“How long, O
Lord!”
David and his
children no longer live on the earth, but we do live here. Now it is
our time to mourn. But it is also our time to believe the promises of
God. We look in hope to the Lord for the coming day when rape and
murder will be gone forever. Even now that day of kingdom victory is
secure in the death and resurrection of the perfect Son of David.
We should not
imagine that the coming of a kingdom of perfect holiness was an easy
accomplishment. It could never have been attained by the power of
good laws or by the most excellent parenting, as good as these gifts
are. As we seek to follow the Lord in obedience to His Word, we are
keenly aware of our need for Him.
The problems
described in 2 Samuel 13 were very deep. The solution would be very
costly. One of David's descendants would have to die a better death
than the murder of Amnon. Jesus the Messiah, the sinless One, died on
the cross for us. This was the only way to defeat sin and death. His
resurrection from the dead is the beginning of a victory that could
never have been accomplished in any other way.
We must not imagine
that any other son of David could have accomplished the justice and
mercy that we so desperately need. In Jesus of Nazareth the fullness
of deity dwells bodily. His thoughts, words, and actions are fully of
God. He came as God in the flesh. His death and resurrection are a
source of great consolation to those who will receive His Word today.
His kingdom is an everlasting kingdom of perfect holiness.
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