Numbers 7
The story of the consecration of the tabernacle is told
in another place in the Scriptures. Here in Numbers 7 the Lord's
focus is on the offerings of the twelve tribes in connection with
that consecration.
The chiefs of Israel had a part to play in this that was
different than the roles played by Moses, Aaron, and the builders of
the tabernacle. These chiefs brought the offerings of the tribes to
the Lord.
These were not the individual offerings given in
obedience to the Lord's regulations listed in Leviticus. The
offerings here were a highly structured communal gift to the Lord's
work given be each of the tribes at the inception of Israel's
worship.
These gifts included oxen and carts that were
distributed to the clans of the Levites according to the particular
needs of each clan. No carts were given to the Kohathites since this
clan was to bear the holy things on the shoulder, and not to carry
these sacred objects in carts.
The offerings of the tribes were brought through their
chiefs, and they were given for the dedication of the altar, the
place of sacrifice. The offerings were presented one per day for 12
days.
The tribe of Judah led first in offering to the Lord,
just as they led first on the march. The chief of Judah was the same
Nahshon the son of Amminadab whose name appears in the genealogies of
Jesus in Matthew's and Luke's gospels.
The offering from Judah had several very specific
components. There was a silver plate and a silver basin, both of
precise weights, and both filled with flour and oil for a grain
offering. There was a small golden dish full of incense. There were
three specific animals for a burnt offering, the offering of complete
consecration. There was a male goat for a sin offering in recognition
of the great need of Israel. Finally, there were seventeen specified
animals for a peace offering, that sacrifice that pointed to the
desired result of the offerings of the people to God; that they might
have peace with Him as those who called upon His Name.
What was striking in the offerings of the eleven days
that followed was the exact repetition of these offerings tribe be
tribe, roughly in the marching order of the tribes as given earlier
in the book of Numbers. Everything here was precise and all was in
order.
Every tribe made their commitment to the system of
sacrifice involving burnt offerings, sin offerings, peace offerings,
grain offerings, and the burning of incense before Almighty God.
Everything in these ritual days communicated a message of complete
consecration to the Lord on the part of each of the twelve tribes.
All twelve tribes of Israel followed the good example set by the
tribe of Judah.
The total of all these offerings was twelve times the
offering of Judah through her chief. This was a tremendous moment of
unity and commitment. This was Israel as she ought to have been. This
was the dedication offering for the altar after it was anointed.
The chapter closes with a word from heaven affirming the
reality of the Lord's receiving the offerings of the twelve tribes
and receiving the tribes themselves. Moses heard the voice of the
Lord coming to Israel through him “from above the mercy seat.”
The Word of God came to Israel in person in the man
Jesus of Nazareth. This same Jesus has drawn all kinds of people to
Himself, and He receives gifts from men. We would worship through
Him, not only sacrificially, but with decency and order.
We may find ourselves divided today, not by tribe as
Israel was once divided, but by churches and by groups of affiliated
congregations. Yet there is only one church, just as there is only
one Lord.
The Lord is still speaking to us from the word of His
testimony in the Scriptures. But it is the Word incarnate, Jesus the
Son of God, who is our constant confession, and our continuous plea
before the throne of God.
Any offering we give to God in worship or in life is a
part of the fullness of the offering given by the King of the Jews,
the true leader of the great tribe of Judah. We are a part of His
offering to His Father. May we see our Lord's great offering on the
cross and believe. May we then gladly offer up ourselves to God as
His servants. Jesus was our offering to God for our salvation. We now
have the privilege of being a living offering to God through the One
who came to serve, and to give His life as a ransom for many.
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