I will walk before the Lord in the land of the living...
September
15, 2013 Evening:
Title:
The Death of Death in the Death of Christ
Old
Testament Passage: Psalm 29:1-2 – The Lord and other “heavenly
beings”
Gospel
Passage: Mark 12:35-37 – David's son and David's Lord
Sermon
Text: Hebrews 2:14b Satan and his reign of death is destroyed through
the cross
Sermon
Point: Because of the death of Jesus, we are now under the power of
eternal life.
that
through death
Jesus
did a great work that required not only His life, but also His death.
If our Lord had lived without sin and then went on to live forever,
bypassing the grave, something very significant would have been
missing—a most necessary ingredient in God's plan of salvation for
us.
Why
did Jesus have to die? There are many questions that we might want to
ask the Lord about death for which we cannot expect an answer. The
mysteries of His providence are profound. He reveals what He chooses
to reveal. We need to trust Him not only in what He has revealed, but
also in what He has chosen to not reveal.
Is
the purpose of the death of Christ one of those things that we can
never know? Surely the cross is full of meaning that I do not yet
understand, but God has explained a big part of this great mystery to
us in the Bible. If Jesus did not die, my debt to God's justice would
still be unpaid. I could not be in His presence forever.
he
might destroy the one who has the power of death, that is, the devil,
There
is another way of putting this: Someone had to kill death.
John
Owen wrote a book about the definitive work of Christ on the cross
showing how Jesus actually accomplished the salvation of His people
rather than merely making salvation a possibility. He entitled that
book, The Death of Death in the Death of Christ.
Jesus
not only destroyed death for us. He destroyed the prince of death.
This is a great mystery to ponder. The Lord had a plan that involved
the role of a fallen angel who would be for a time the prince of this
world. The world of Adam is under a sentence of death, and Satan, the
devil, has had a role to play in the divine sanction of futility for
sin. The devil's goals in his work were surely different than the
goals of the Lord, just as the goals of the Babylonians in destroying
Jerusalem were different than the goals of Yahweh in using them as
agents of destruction.
Eventually
the destroyer had to be destroyed. Somehow that happened on the
cross. As Paul writes in Colossians 2:15, “He disarmed the rulers
and authorities and put them to open shame, by triumphing over them
in him” through the cross.
Though
we die, we live. Why? Because Jesus claimed us with His blood. We
will not be turned over to a cruel adversary for God's just torment.
Christ suffered the pains of hell for us. Our death is now dead, and
so is the prince of death, though he still will trouble the church
for a little while.
What
is left for us now that the fangs of death have been removed? Life.
Eternal life. And the present joy of the Lord even through trial. Be
strong and of good courage. Death is dead. Jesus lives, and so shall
I.
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