Psalm 65
Devotional thoughts (Monday through Thursday mornings) from the pastor of Exeter Presbyterian Church in Exeter, NH // Sunday Worship 10:30am // 73 Winter Street
The Almighty One has given mankind a god-like responsibility to judge and to rule. Some are granted special positions of authority to be used for the good purposes of the one God who created the heavens and the earth. The Lord calls such human judges “gods” in this psalm.
“The Lover”
(2 Timothy 3:3, December 11, 2011)
1 But understand this, that in the last days there will come times of difficulty.
2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy,
3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, ...
not loving good,
Jesus spoke of the generation at the end of the Old Testament era as a “wicked generation.” When a society is facing moral decline and insists on being separate from God and His ways, that society will begin to fall apart. This may be the case in a particular place when the decline is just a regional or national development. But eventually the time will come for the entire New Testament era to be over. Throughout the labor pains of this era, there will be problems with people, even inside the church. But when the entire structure of international society is falling apart, shouldn't we expect to see an intensification of difficulties? Abnormal developments are associated with societal disintegration. What will it be like just before the return of the Lord? Sane people should love what is good, but when everything is falling apart, people will not love what is good.
What is good? Jesus said that only God is good. Surely God must be the ultimate judge of what is good. In the ten commandments we have a statement of His moral law, but if ten categories are two many to think about, how about two? Love God with your whole being, and love your neighbor as yourself. This is the good way. But what will a society do when the love of God is seen as a moral evil, and when the language of sacrificial living for another comes into conflict with a perceived higher duty to self? What if the church, which worships God through the Christ who led us in the way of self-denial, becomes so confused, that self-denial no longer even seems right?
The Lord, the premier lover of good
Jesus loved the good. He loved His Father with all His heart, soul, mind, and strength. He also loved His neighbor. In fact, He was willing to give up His life for those who would be counted as the children of God. His life and death were a fulfillment of the Law of love.
How can the Lord love me?
But I have not been good. How can the Lord love me? What does He see in me?
While we were yet sinners, Christ died for us. Christ is the Lover of the church.
We are called now to follow Him. We, of course, are called to do what should come naturally, to love what is good. This may be increasingly difficult in a world that rejects this concept.
But we must go beyond this, we must love when goodness seems to be evaporating away from our marriages, our families, our churches, and our communities. We must remain committed to serve those who may be very confused about loving God and neighbor. We must serve others out of reverence for the One who died for unlovely me.
Israel did not choose the nature of the arrangement that the nation had with God. The Lord gave the Law through Moses, and He commanded that His people obey in order to keep right standing with Him in the land.
Israel was to hear the Law, and then to do the commandments of God and live. We have found the commandment to do and live to be death for us because of our sin.
God had given His people through Moses the written Word at Sinai in the form of ten commandments. As they were preparing to enter the promised land, Moses instructed them to keep the commandments of God.
“The Last Days and Better News than Brutality”
(2 Timothy 3:3, December 11, 2011)
1 But understand this, that in the last days there will come times of difficulty.
2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy,
3 heartless, unappeasable, slanderous, without self-control, brutal, ...
brutal,
The Lord has given all of us human society, and especially relationships of obedience and love within family and governmental structures. These gifts are for our good, providing us with some social limitations to aid in resisting our worst impulses.
But in the last days people will be brutal, fierce, and very difficult to restrain. This will be shown forth not only as individuals resist the moderating influences of God's gift of oversight, but even in the social structures themselves. Not only will individuals be brutal, but brutality will be readily identified in many families and among many nations.
Even churches can become places where people employ speech and actions that are course and abusive. This should not be, but we are warned in this passage that the first coming of the Messiah will not immediately bring the fullness of heaven upon the earth.
Like John the Baptist, we may express some surprise at the result of the coming of our King. “Are You the One who is to come, or should we expect another.” But the signs of Messiah and the kingdom were displayed before the people. Jesus is Lord, but during this age, the just must live by faith. Too often, even in the church, people will be brutal.
The Lord's kindness and severity
This is not the way of the Lord, who tells us to follow Him through this wilderness into the promised land of heaven. Jesus is not brutal.
But it is fair to acknowledge that Jesus was unwilling to be tamed by false doctrine and brutal leaders who demanded His obedience. He did confront abusive and immoral spiritual authorities without compromise.
It is also a fact that His coming again as Judge will not be tame. But in Him, the requirements of God's holiness and mercy meet, and a life and death are offered up to the Father.
Kiss the Son, and His wrath will turn. See Psalm 2. And consider Romans 11:22 where the apostle warns Christian Gentiles, “Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness. Otherwise you too will be cut off.”
If we will bow before the King of the Church, the Everlasting Father, the Prince of Peace, we will not increase in brutality. We will be gentled. Yet we will also see that the way of God has a severity to it that must be acknowledged and respected.
We do acknowledge brutality, even within the church, and we mourn. But the story of His coming has given us the better news of perfect love. Come soon, Lord Jesus!
The victories east of the Jordan River may have helped the Israelites in their faith. The Lord knows our weakness.
God was giving the land of Canaan to His people, the descendents of Abraham, Isaac, and Jacob, and all those who were adopted into their number. He commanded them to take that land by conquest.
The book of Deuteronomy was a final sermon series by Moses to Israel as the people of God prepared to enter the promised land according to God's command. He began by reminding Israel about the failure of their parents to believe God and to take the land. That unbelief lead to the death of the Passover generation. Their children now listened to the words of Moses.
“The Last Days and Self-Control”
(2 Timothy 3:3, December 4, 2011)
1 But understand this, that in the last days there will come times of difficulty.
2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy,
3 heartless, unappeasable, slanderous, without self-control, ...
without self-control,
In the “last days.” people will be without self-control. That is a gravely serious condition. People without self control bring much trouble upon themselves and others. They may be utterly committed to keeping laws, but they do not seem to have power from above to walk according to the Lord's ways. Help us, O Lord!
The author of this letter, the Apostle Paul, acknowledged in another place the challenge that he had in wanting one thing with his mind and doing another with his body. He expressed this as a struggle between the flesh and the mind.
Enter Christ's powerful gift to the church, the Holy Spirit! The Spirit is able to aid us in the fight for self-control.
Not only that, Paul says this in Romans 8: “There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.”
Just prior to these words, Paul writes, “Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.”
There is an ongoing struggle, but we should not be “without self-control.” We have the Holy Spirit. Send Him to us now in power, O Lord!
The Lord's self-control
God has delivered us through Jesus Christ. However, the ongoing struggle is real. We are thankful for the struggle, since sin no longer has dominion over us. Yet we also look to the day when sin will have no presence in us at all.
Until then we fight the good fight in the strength of the Redeemer who had perfect self-control for our sake, even in the face of the cross. He is able to help us.
There are certain very basic facts of worship that are worth our regular consideration.